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Sundiata Keita or Sundjata Keyita or Mari Djata I (c. 1217 - c. 1255) was the founder of the Mali Empire and celebrated as a hero of the Mandinka people people of West Africa in the semi-historical Epic of Sundiata. Sundjata is also known by the name Sogolon Djata. The name Sogolon is taken from his mother, the buffalo woman (so called because of her ugliness and hunchback), and Jata, meaning "lion". A common Mande naming practice combines the mother's name with the personal name to give Sonjata or Sunjata. The last name Keita is a clan name more than a surname.
   The story of Sundiata is primarily known through oral tradition, transmitted by generations of traditional Mandinka griots.

Sundiata's Life

As a young boy, Sundiata exprienced a harsh ruler take over the Mali empire. He devoted his life to building an army to overthrow the cruel king and taking back his home land for freedom. When he was older and had a strong army, Sundiata did overthrow the king and became king of the Mali Empire. He understood that if he were to have a kingdom, he'd need it to be prosperous as to keep strong. He had crops such as beans and rice, grown and soon introduced cotton. With the crops selling, the Mali Empire became very wealthy.
   Sundiata supported religion and soon took the title Mansa. Mansa showed the religious authority Sundiata had. After he died, many rulers also took the title mansa, to show their role and authority in society.

The Epic of Sundiata

In the Epic of Sundiata (also spelled Son-Jara or Sundjata): Naré Maghann Konaté (also called Maghan Kon Fatta or Maghan the Handsome) was a Mandinka king who one day received a divine hunter at his court. The hunter predicted that if Konaté married an ugly woman, she'd give him a son who would one day be a mighty king. Naré Maghann Konaté was already married to Sassouma Bereté and had a son by her, Dankaran Toumani Keïta. However, when two Traoré hunters from the Do kingdom presented him an ugly, hunchbacked woman named Sogolon, he remembered the prophecy and married her. She soon gave birth to a son, Sundiata Keita, who was unable to walk throughout his childhood. Despite his physical weakness, the king still granted Sundiata his own griot at young age; this was in order to have them grow together and provide constant consultation as was custom. Although Western historians have traditionally given preference to written records, oral traditions including the epic of Sundiata have recently gained recognition as important demonstrations of Africa’s rich cultural heritage and as legitimate literary constructions. It reflects the early stages in West African traditions when different cultural influences were still coming together.

Mansa

Sundjata Keita established his capital at his home village of Niani, Mali, near the present-day Malian border with Guinea. Though he was a Muslim, Sundiata also exploited local religion, building a reputation as a man of powerful magic.
   Sundjata wasn't an absolute monarch, despite what the title implies. Though he probably wielded popular authority, the Mali Empire was reportedly run like a federation, with each tribe having a chief representative at the court. The first tribes were Mandinka clans of Traore, Kamara, Koroma, Konde, and of course Keita. The Gbara of Great Assembly was in charge of checking the Mansa's power, enforcing his edicts among their people, and selecting the successor (usually the Mansa's son, brother or sister's son).
   Sundiata Keita died in 1255, probably of drowning. Tradition holds that he died while crossing the Sankarini river, where a shrine remains today. He had three sons who succeeded him to the throne of the Mali Empire: Mansa Wali Keita, Ouati Keita and Khalifa Keita. The famous West African Brady ruler Mansa Musa is his grandnephew.
   Sundiata is also known as Mari Djata or Marijata according to Arab historian Ibn Khaldun in the late 14th century.

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